Lesbian pornography made for women is usually made by women, and usually features women who identify as lesbian or bisexual. In more vigorous forms of fisting, such as punching or punchfisting, a fully clenched fist may be inserted and withdrawn slowly. Facial cum shots are currently regularly portrayed in pornographic films and videos, often as a way to close a scene. The rise of the Internet in the late 1990s and early 2000s similarly changed the way pornography film was distributed and furthermore complicated the censorship regimes around the world and the legal prosecution of obscenity. As in B/D, the declaration of the Top/Bottom may be required, though sadomasochists may also play without any Power Exchange at all, with both partners equally in control of the play. There were also a very limited number of specialist fetish magazines which featured images of bondage, such as the famous Bizarre magazine published from 1946 to 1959 by the pioneering fetish photographer John Willie, and ENEG Exotique magazine, published 1956-1959. Pornography in the early 2000s. As of 2013, little analysis of this paraphilia has been reported in medical literature. Hentai is the various forms of Japanese pornography, including H-manga, H-anime, and H-computer games. Hugo Ohira, director of marketing for Silvercash, rhetorically asks Who does not like spewing lesbian milfs their load on a pretty young face? The inside of a smotherbox is often padded to provide support for lesbian hentai their neck and prevent their head from moving. Shemale is a term primarily used in sex work to describe a trans woman with male genitalia combined with female secondary sex characteristics, usually including augmented female breasts, from breast augmentation and/or use of hormones. Although pornography has usually focused on heterosexuality, due to the prevalence of the heterosexual orientation, explicit gay material has a long history as well, which reaches back to Greek antiquity, if not to gay bear porn prehistory. Women in homosexual relationships responded to this designation either by hiding their personal lives or accepting the label of outcast and creating a subculture and identity that developed in Europe and the United States.